Scenes and comics from the play of "June 30th Golden Calf"

How much comics the political stage carries that follows each other as some shadow puppets in a quick, successive hazy scene, which you laugh at each of its chapters until you drop on your back.
The most dramatic political play was the coupist play of '' June 30^th coup d'état'', which came at the end of the cultural season of the January 25^th revolution, after its last show of the tragic drama of ''the early presidential elections'' and the return of the remnants of the previous regime.
These scenes of (the front of the devastation) and its ilks are digging deep in our minds, as it review them individually and groups from time to time, requiring a history of absurd scenes.
The first of these scenes inside the court, in the middle of the noise of the audience, a swollen judge, with a very dark mustache, Yellowish at the middle due to his cigar effect, following the provisions of the "Calf'' ranging from 7 to 14 years at prison, everybody is sharing a period of detention in Egypt's.
what makes you laugh that When a political prisoner asks his fellow detainee, "What brought you here?" He proudly replies, "The calf". And If you did not have a background about the calf, Let your imagination unleash about a great leader, of one of the power-splitting organizations, or one of the victims of violence and terrorism from the leaders of the government, or a dispute with one of the market leaders about a deal ... finished by a whisper in the ear of a security man with a "gift" resulted in the loss of the opponent or ... or ….
The second scene, shows crowds of very strong people led by several young people wearing white clothes and long beards, reciting the sacrifice fest recitation ''Al-Adha takbeer'', and behind them hundreds of children have taken control of a huge calf prepared for the sacrifice contributed by the charity people in Assiut, and the same scene is repeated in the big villages, A new ritual that will bring joy to adults and children and increase the confidence of the benefactors that what they have contributed will actually return to the poor with propaganda mixed with sermons and comics from the youth of Islamic groups.
The third scene, the slaughterhouses called state security offices, Which are motivated by evil motives against those who violate their own vicious laws. The payments are from the promoters of the calf, starting with the slaughterers, those who financed them and those who distributed it. These terrorists threaten national security and destabilize social peace.
These scenes are all from the depths of the memory of the nineties, and amidst the hustle of songs and revolutionary chants we complete the play.
The fourth scene of the political calf, whose image is surrounded by thousands of revolutionaries, liberal and leftist secularists, Salafis and non-Salafi Islamists, whose hands are stained with the blood of the Revolutionaries at Republican Guard club and the Rabaa and the Nahdaa squares, sanctify and glorify him and praise his brilliant ideas.
His dialogues and his thick words at every occasion fill the ears, and his economic and political crimes fill the horizons, they are so admirable, their hearts are full of love to the calf.
The taleteller says: The strangest thing is that they keep saying and believing, they are certain that the golden calf of the children of Israel was harming morally, because he is mooing and does not speak, he does not have a real harm to them, and does not even benefit the Samaritan who made him. holy Quran said that: (Did they not see that it could neither speak to them nor guide them to a way?), (Did they not see that it could not return to them any speech and that it did not possess for them any harm or benefit?).
He screamed to alarm them as if they were drunk: "The people of Israel were in need of 40 days to come back to their consciousness and forty years to come out of wanderings in the wilderness in The Exodus. The fate of the calf that they worshiped without God was burning and blowing", he said. " And look at your 'god' to which you remained devoted. We will surely burn it and blow it into the sea with a blast".
But those who worship Allah have been angry with them and humiliated them (Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors of falsehood), drive out the calf and its maker, discard him as the Samaritan was discarded, then you watch the bright face of the revolution.
He regrets, but with my own people's calamitous calf no body opens his eyes or be exhorted, the humiliation is overpowering, and the men of politics and wisdom have failed with the black magic of the "June 30^th calf."
The fifth scene, the taleteller calling ... And the Duchess on the stage of the political arena running back and forth in an attempt to reform, and the sons of the former revolution in the corner of the theater Disqualifying the sons of the ''June 30^th trick''.
There is an old man preaches them, He reminds them of what our master Moses, peace be upon him, did when he was angry for the sake of his Lord, due to the deeds of his people, when he threw the tablets which is full of wisdom, while he admonished his brother, Quran says : (And he threw down the tablets and seized his brother by his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people oppressed me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people." [Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful.")
And everyone thinks and contemplates the Lord's narrative and how Aaron defended himself by argument and proof, and Moses peace be upon him understood his brother's position and accepted his argument and prayed for him.
The old man draws his gaze and cupped his hand to the audience. He reminds them of the hadeeth of the Prophet -peace and blessings of Allah be upon him- that he said: "You are like the nations of the children of Israel, you will follow there deeds exactly, but I don't know you will worship the calf or not?''.
The Sheikh said: O Messenger of Allah they worshipped it, (and cry), O Messenger of Allah they worshipped it, although he dispersed their collection, after he killed their elite and imprisoned their children, bankrupt their country, dry their Nile, sell their land, and increase prices and poverty.
Despite this, they obeyed the mooing of his media and his dreams stupidity, they worshipped him while his vain years and accumulated dept will stuck with there generations for a century or more.
The sixth scene, the Calf judgment, reads the death sentences against all those who opposed the «June 30» and orders to kill everyone who belongs to «25 January» with an examination and follow-up for each one who breathed the odor of the freedom, and the audience chanting: long life for the calf, long life for the calf judgment.
Scene VII, thousands of masons from the Duchess wearing a military dress are building fortresses in the form of the Pentagon, in the middle of the desert, and the calf moons that it is "the new capital" and are rushing to build the 26th prison, the calf and his fellows saying '' this is the youth future''.
In the background, a woman shouts and screams, O children. And the speaker says: Poor lady her son is a victim of terrorism, somebody says: a murderer or a murdered, a walking bigger answers him: Everyone is a killer and everyone is killed.
The last scene, the flag of the State of Zion fills the background, and under it four cages surrounded by a large wall in the shape of the map of the Egyptian territory, and in each cage a flag carried by a group of barbarism, and stands taleteller Sheikhsaying: the calf divided it to four countries, didn't I warn you not to worship him, didn't I call you to disbelieve him ?!
One of the first cage says: "The calf is innocent", and all are drowning, another one is cursing him from the second cage: You are the one who ruined it, you are one of the Brotherhood, from the third cage, A woman exclaims: My son is in the first cage and I cannot see him, standing on the fourth cage A man in the form of a monk saying: "The Lord saved us from the Arab invaders, but it is still sin even after the death of the calf".
This drama was inspired by the fantasy of a painful reality after an Arab spring in which we breathed the odor of freedom and painted the hopes of justice. After a treacherous elite and some corrupted politicians perched on our chests and overthrew our dreams and corrupted our homeland.
The pen will still simulate the comics of the coup d'état of ''July 3^rd '' and the ''June 30^th '' coup d'état", My people will continue to suffer the treachery that will never be repaired for ever and ever, (Allah does not amend the work of corrupters).